[{"id": 419495, "created": "2024-07-02T18:40:50.722481", "project_id": 204, "task_id": 463437, "user_id": 295, "user_ip": null, "finish_time": "2024-07-02T18:41:03.699507", "timeout": null, "calibration": null, "external_uid": null, "media_url": null, "info": {"answer": "In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).", "data_id": "58f521be04d48fbfef3dcba0b51e39ff", "category": "religion", "question": "What Quran says about human rights?", "answer_URLs": "https://www.iium.edu.my/deed/articles/hassan.html", "answer_type": "correct", "input_query": "What is the relationship between human rights and Islam?", "is_reliable": "very_reliable", "edited_answer": "In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).", "question_type": "good", "location_related": "yes"}}, {"id": 420080, "created": "2024-07-03T10:54:19.711637", "project_id": 204, "task_id": 463437, "user_id": 298, "user_ip": null, "finish_time": "2024-07-03T10:54:58.419234", "timeout": null, "calibration": null, "external_uid": null, "media_url": null, "info": {"answer": "In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).", "data_id": "58f521be04d48fbfef3dcba0b51e39ff", "category": "religion", "question": "What Quran says about human rights?", "answer_URLs": "https://www.iium.edu.my/deed/articles/hassan.html", "answer_type": "correct", "input_query": "What is the relationship between human rights and Islam?", "is_reliable": "very_reliable", "edited_answer": "In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).", "question_type": "good", "location_related": "yes"}}, {"id": 422093, "created": "2024-07-06T06:30:39.867627", "project_id": 204, "task_id": 463437, "user_id": 294, "user_ip": null, "finish_time": "2024-07-06T06:36:29.358963", "timeout": null, "calibration": null, "external_uid": null, "media_url": null, "info": {"answer": "In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).", "data_id": "58f521be04d48fbfef3dcba0b51e39ff", "category": "religion", "question": "What Quran says about human rights?", "answer_URLs": "https://www.iium.edu.my/deed/articles/hassan.html", "answer_type": "partial", "input_query": "What is the relationship between human rights and Islam?", "is_reliable": "very_reliable", "edited_answer": "RIGHT TO LIFE. The Qur'an upholds the sanctity and absolute value of human life and states in Surah 6: Al-An'am: 151:\n\ndo not take any human being's life\u00be(the life) which God has declared to be sacred -- otherwise than in (the pursuit of) justice: this has He enjoined upon you so that you might use your reason.\nIn Surah 5: Al-Ma'idah: 32, the Qur'an points out that, in essence, the life of each individual is comparable to that of an entire community and, therefore, should be treated with the utmost care: \"We ordained for the Children of Israel that if anyone slew a person unless it be for murder or for spreading mischief in the land it would be as if he slew the whole people: And if any one saved a life, it would be as if he saved the life of the whole people.\"\nRIGHT TO RESPECT. In Surah 17: Al-Isra':70, the Qur'an says: \"Now, indeed, We have conferred dignity on the children of Adam.\" Human beings are deemed worthy of esteem because of all creation they alone chose to accept the \"trust\" of freedom of the will (Surah 33: Al-Ahzab: 72).\nRIGHT TO JUSTICE. The Qur'an puts great emphasis on the right to seek justice and the duty to do justice. In Surah 5: Al-Ma'idah: 8, it tells the believers:\nO you who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any one lead you into the sin of deviating from justice Be just: this is the closest to being God-conscious.\nRIGHT TO FREEDOM. The Qur'an is deeply concerned about liberating human beings from every kind of bondage. Recognizing the human tendency toward dictatorship and despotism, the Qur'an says with clarity and emphasis in Surah 3: Al-`Imran: 79:\n\nIt is not (possible) that a man, to whom is given the Book, and Wisdom, and the Prophetic Office, should say to people: \"Be ye my worshippers rather than Allah's.\" On the contrary (He would say): \"Be ye worshippers of Him Who is truly the Cherisher of all.\"\nGHT TO PRIVACY. The Qur'an recognizes the need for privacy as a human right and lays down rules for protecting an individual's life in the home from undue intrusion from within or without.\n\nRIGHT TO PROTECTION FROM SLANDER, BACKBITING, AND RIDICULE. The Qur'an recognizes the right of human beings to be protected from defamation, sarcasm, offensive nicknames, and backbiting (Surah 49: Al-Hujurat: 11-12). It also states that no person is to be maligned on grounds of assumed guilt and that those who engage in malicious scandal-mongering will be grievously punished in both this world and the next (Surah 24: An-Nur: 16-19). Urging throughout that human beings should treat others with sensitivity and compassion, the Qur'an points out in Surah 4: An-Nisa': 148-149:\n\nGod loves not that evil should be noised abroad in public speech, except where injustice hath been done; for God is He who heareth and knoweth all things. Whether ye publish a good deed or conceal it or cover evil with pardon, verily God doth blot out (sins) and hath power (in the judgment of values).\nRIGHT TO ACQUIRE KNOWLEDGE. The Qur'an puts the highest emphasis on the importance of acquiring knowledge. That knowledge has been at the core of the Islamic world view from the very beginning is attested to by Surah 96: Al-`Alaq: 1-5, which Muslims believe to the first revelation received by the Prophet Muhammad. This passage reads:\n\nProclaim! (or Read) in the name of thy Lord and Cherisher, who created, created man, out of a (mere) clot of congealed blood. Proclaim! And the Lord is Most Bountiful He who taught (the use of) the pen taught man that which he knew not.\nAsking rhetorically if those without knowledge can be equal to those with knowledge (Surah 39: Az-Zumar: 9), the Qur'an exhorts believers to pray for advancement in knowledge (Surah 20: Ta-Ha: 114). The famous prayer of the Prophet Muhammad was \"Allah grant me knowledge of the ultimate nature of things\" and one of the best known of all traditions (\"ahadith\") is \"Seek knowledge even though it be in China.\"\n\nAccording to the Qur'anic perspective, knowledge is a prerequisite for the creation of a just world in which authentic peace can prevail. The Qur'an emphasizes the importance of the pursuit of learning even at the time, and in the midst, of war, as indicated by Surah 9: At-Tawbah: 122, which states:\n\nWith all this, it is not desirable that all of the believers take the field (in time of war). From within every group in their midst some shall refrain from going to war, and shall devote themselves (instead) to acquiring a deeper knowledge of the Faith, and (thus be able to) teach their home-coming brethren, so that these (too) might guard themselves against evil.\nRIGHT TO LEAVE ONE'S HOMELAND UNDER OPPRESSIVE CONDITIONS. According to Qur'anic teaching, a Muslim's ultimate loyalty must be to God and not to any territory. To fulfill his Prophetic mission, the Prophet Muhammad decided to leave his place of birth, Mecca, and emigrated to Medina. This event (\"Hijrah\") has great historical and spiritual significance for Muslims who are called upon to move away from their place of origin if it becomes an abode of evil and oppression where they cannot fulfill their obligations to God or establish justice.\nRIGHT TO SUSTENANCE. As pointed out by Surah 11: Hud: 6, every living creature depends for its sustenance upon God. A cardinal concept in the Qur'an which underlies the socio-economic-political system of Islam is that the ownership of everything belongs not to any person, but to God. Since God is the universal creator, every creature has the right to partake of what belongs to God\nRIGHT TO SUSTENANCE. As pointed out by Surah 11: Hud: 6, every living creature depends for its sustenance upon God. A cardinal concept in the Qur'an which underlies the socio-economic-political system of Islam is that the ownership of everything belongs not to any person, but to God. Since God is the universal creator, every creature has the right to partake of what belongs to God.\nRIGHT TO \"THE GOOD LIFE.\" The Qur'an upholds the right of the human being not only to life but to \"the good life.\" This good life, made up of many elements, becomes possible when a human being is living in a just environment. According to Qur'anic teaching, justice is a prerequisite for peace, and peace is a prerequisite for human development.\n", "question_type": "good", "location_related": "yes"}}]